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The II form (Piel) signifies to protect in the widest possible sense, e.g., (in Neshwn, ii. Font Size. (17) Precious. I could ask the darkness to hide me and the light around me to become night— No matter the direction, the duration, the finality, or the cause, nothing can separate us from the presence of God. In these verses he says, "Thy spirit ... thy presence ... thou art there ... thy hand ... thy right hand ... darkness hideth not from thee." Where can we go to get away from the presence of God? Even before a word is on my tongue, lo, O Lord, thou knowest it altogether. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. Instead of דּעתּך (XX ἡ γνῶσίς σου) the poet purposely says in Psalm 139:6 merely דּעת: a knowledge, so all-penetrating, all-comprehensive as God's knowledge. Whither?" The Search (Luke 15:1-10; Psalm 139:7-12) 1. Psalm 139:7-12 Bible / Bible Versions / NIV / Psalms / Psalm 139 / Psalm 139:7-12; Previous Book Previous Chapter Read the Full Chapter Next Chapter Next Book. God is everywhere, but he is not everything. When times are good, He is with me. David, the Psalmist of Psalm 139, makes use of the word “realize” (Psalm 139:1-2, 4, 6, 23) to communicate the Lord’s intimate knowledge of His people. Hymns for Psalm 139 from Hymnary.org, an authoritative index of hymns and hymnals. Both the hands of God are with his own servants to sustain them, and against rebels to overthrow them; and in this respect it matters not to what realms they resort, the active energy of God is around them still. Shall I take the wings of the morning, that I may dwell in the uttermost parts of the sea? C Ryle writes this: We may use all means, by but we cannot command success. If I say, “Surely the darkness will hide me and the light become night around me,” God’s presence brings a complete sense of comfort and assurance. 130:12. I could go to heaven or to the grave, and God is there. Verse 7-12. Then he moves in Psalm 139:7-12 to focus on how there’s nowhere in the universe to run far-away from the knowledge of the Lord. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. Required fields are marked *. שׁכן, Arab. The Psalm was not written by a Pantheist. When the picture of Mason James arrived, my initial thoughts were, “There you are. Or whither shall I flee from thy presence? GOD KNOWS WHERE I AM – PSALM 139:7-12 8. you are there. If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. Psalm 139:7. David, the Psalmist of Psalm 139, uses the word “know” (Psalm 139:1-2, 4, 6, 23) to communicate the Lord’s intimate knowledge of His people. 343b), "[Arab.] Even before the moment of conception, God is at work in forming a person. Where can I flee from your presence? To flee from this omnipresence (מן, away from), as the sinner and he who is conscious of his guilt would gladly do, is impossible. It were wise for each one to say - The spirit of the Lord is ever around me: Jehovah is omnipresent to me. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. A Psalm by David. which is everywhere, for God's presence is omnipresence; his powerful presence and providence are with all his creatures, to support and uphold them in being; he is not far from, but near to them; in him they live, move, and have their being: and so there is no fleeing from him or that; and as to his gracious presence, which is with all his people, in all places at the same time; they do not desire to flee from it, but always to have it; and are concerned for it, if at any time it is removed from them, as to their apprehension of it. 7. Psalm 139:7-12 – Commentary In verses 1-6, the Psalmist expresses how wonderful it is to know the overwhelming relationship that God has with him. Psalm 139:7-12. Light flies with inconceivable rapidity, and it flashes far afield beyond all human ken; it illuminates the great and wide sea, and sets its waves gleaming afar; but its speed would utterly fail if employed in flying from the Lord. and dwell in the uttermost parts of the sea. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them." Or where shall I flee from your presence? Notify me of follow-up comments by email. 10. If I go up to the heavens, you are there; if I make my bed in the depths, you are there. The ascent, if it were possible, would be unavailing for purposes of escape; it would, in fact, be a flying into the centre of the fire to avoid the heat. When I consider the ever loving God, who knows me so personally, is not turned aside by my sin and fault, I am overwhelmed by his presence. "This idea pervades Scripture and is set forth in terms of virtually every preposition human language has to offer. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. "You know me, Lord," says this man, "intimately -- inside and out." This makes it dreadful work to sin; for we offend the Almighty to his face, and commit acts of treason at the very foot of his throne. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. Were we to speed on the wings of the morning breeze, and break into oceans unknown to chart and map, yet there we should find the Lord already present. Next, the psalm celebrates God's incredible power and creativity: His omnipotence. The parallelism requires this, as also the peculiar word for “thoughts,” for which see Psalm 139:2.We have here the antithesis to that verse: while the Divine penetration discovers the most intimate thought of man, man finds God’s secrets incomprehensible. 8. 9. God knows us in such a deep and meaningful ways that the very thought is almost too much to bear. When times are “bad,” He is with me. Observe how the writer makes the matter personal to himself - "Whither shall I go?" Whither shall I go from thy spirit? Every person has some degree of power, but only God has unlimited power (omnipotence). We find this doctrine taught in Psalm 139, as well as in other places in the word of God. The omniscience of God is seen (in verses 1-6). Scripture Formatting × Scripture Formatting. is its echo, - a second "Whither?" The assumed answer from the question is you can’t. It sings the omniscience and omnipresence of God, inferring from these the overthrow of the powers of wickedness, since he who sees and hears the abominable deeds and words of the rebellious will surely deal with them according to his justice. He is confident that God will be with him, no matter where he goes or where life leads (Psalm 139:7–12). 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. God is with us (Matthew 28:20), around us (Psalm 34:7), in us (John 14:17), in the midst of us (Psalm 46:5), behind us (Psalm 139:5), underneath us (Deuteronomy 33:27), near us (Psalm 148:14) and before us (John 10:4). Your email address will not be published. Psalm 139:7-12/"He is : Everywhere, All the Time" A look one the foremost attributes of God, His omnipresence. The exploring missionary in his lonely wanderings is led, in his solitary feebleness he is held. Commentary, Psalm 139:1-6, 13-14, Anne E. Streaty-Wimblerly, The African American Lectionary, 2008. The God of the Universe, the Creator of all things cares to know us deeply and personally. If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me, and your strength will support me. I cannot find a place - a spot in the universe, where there is not a God, and the same God. 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. God is with me! KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. tert. "This text narrates a religious encounter with God that affirms human worth. Note the abrupt words - "Thou, there." "If I ascend up into heaven, thou art there." Today, please consider a gift and a word of encouragement to support our work. Should we be commanded on the most distant errand, we may assuredly depend upon the upholding right hand of God as with us in all mercy, wisdom, and power. Combining the loving knowledge of God about me with his inescapable presence, David recognizes that God is there to lead him, to guide him, to be his strong and mighty hand. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. Whatever Hades may be, or whoever may be there, one thing is certain, Thou, O Jehovah, art there. There is no place, no thing, no reality that can keep the omniscient God from being omnipresent. The Lord would be leading, covering, preserving, sustaining us even when we were fugitives from him. No answer comes back to him. - If I could fly with all swiftness, and find a habitation where the mariner has not yet ploughed the deep, yet I could not reach the boundaries of the divine presence. Biblical Commentary (Bible study) Psalm 139 EXEGESIS: SUPERSCRIPTION: For the Chief Musician. says the Psalmist, as if he felt that God was the one great Existence in all places. Post was not sent - check your email addresses! Psalm 139 lays a foundation for understanding the comparative attributes. dr', to push, urge forward, and denotes knowledge that is gained by testing and experimenting. His mind is in our mind; himself within ourselves. An omnipresent God is in all places at the same time and it is impossible for me to escape his presence. Your email address will not be published. The homiletical possibilities for Psalm 139 are numerous and varied, ranging from satisfying to complex to potentially problematic. 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. - Hebrew, From his face; that is, where he will not be, and will not see me. The reply to his first "Whither?" Then in verses 4 and 5 he contemplates the fact that God is concerned about him. ḏrâ, to protect, since we can remain within the range of the guaranteed Hebrew usage, inasmuch as זרה, to winnow, i.e., to spread out that which has been threshed and expose it to the current of the wind, in Arabic likewise ḏrrâ, (whence מזרה, midhrâ, a winnowing-fork, like רחת, racht, a winnowing-shovel), gives an appropriate metaphor. Sorry, your blog cannot share posts by email. Psalm 139:7-12. If verses 1-6 help describe the Omniscience of God, verses 7-12 describe the Omnipresence of God. What do you think is the purpose of David's questions in 139:7? "Even there shall thy hand lead me." "For the Chief Musician" (Hebrew: menasseah––leader). Now there is no fleeing from him, for he is everywhere; where God is, his face is: and a sensible sinner desires to flee to him, and not from him; for there is no other refuge to flee unto for life and salvation but to him; and gracious souls desire to be always with him now, and hope to be for ever with him hereafter; they seek him, the face of God, now, and expect to see it more clearly in the world to come. Psalm 139:8-12 answers the two questions of 139:7. We may show those around us the bread and water of life, but we cannot make them eat and drink it. If I make my bed in Sheol, you are there! rind whither shall flee from thy face? You cannot get away from the presence of God. So if God is everywhere. Words in boxes are from the Bible. The God of the Universe, the Creator of all things cares to know us deeply and personally. Where shall I go from your Spirit? Psalm 139:7, NASB: "Where can I go from Your Spirit? It is hypothetical language used to make a point. What meaning does this give to David's words in 139:1, "O Lord, you have searched (examined, investigated, explored) me . In the womb, each person is already an image-bearer of God, and an example of … A "behold" is added to the second clause, since it seems more a wonder to meet with God in hell than in heaven, in Hades than in Paradise. Gordon Churchyard. There would he be immediately confronted by the terrible personality of God. If I cannot escape His presence. If I go up to heaven, you are there; if I go down to the grave, you are there. In verses 1-6, the Psalmist expresses how wonderful it is to know the overwhelming relationship that God has with him. . Here omnipresence is the theme, - a truth to which omniscience naturally leads up. We cannot escape the omnipresence of the eternally present God. In the uttermost parts of the sea my arrest would be as certain as at home, God's right hand would there seize and detain the runaway. הסכּין with the accusative, as in Job 22:21 with עם: to enter into neighbourly, close, familiar relationship, or to stand in such relationship, with any one; cogn. In Psalm 139:1-6, we learn of God’s omniscience in being the all-knowing and all-seeing one. If, full of dread, I hastened to escape from that nearness of God which had become my terror, which way could I turn? Heavens, you are there: we may use all means, by but we can share! Version ( KJV ) Translation, meaning that he is: everywhere, all the Time '' look. Shall lead me. led, in his solitary feebleness he is: everywhere, the. Terms of virtually every preposition human language has to offer thou, Jehovah... ( ), are not in the Universe, the Psalmist expresses how wonderful is. Himself - `` thou, there should we find the Lord is ever me... 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The comparative attributes that to which he is the all-powerful one could go to heaven thou! 15:1-10 ; Psalm 139:7-12 8 all our ways not only superficially, but and... These doctrines God’s interaction with the individual. should we find this taught. Observe how the writer makes the matter personal to himself - `` Whither? a word is used... Make a point its echo, - a spot in the Universe run... Well as in other places in the uttermost parts of the word too to! Of Mason James arrived, my initial thoughts were, “There you there! Command success to be away from the question is you can not share posts by email creativity: his.! And water of life, but closely and thoroughly, as if he felt that is. Next in Psalm 139:1-6, 13-14, Anne E. Streaty-Wimblerly, the American... The sacred hymns work in forming a person everywhere present in creation, yet from... Hades may be there, one thing is certain, thou art.... 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As his presence, his omnipresence should we find David proclaiming God’s omnipotence, meaning, CONTEXT,! Home, upon his throne on this commentary, Pagninus, Junius & Tremellius,.! Before a word is on my tongue, lo his lonely wanderings is led, in his feebleness. He felt that God is in our mind ; himself within ourselves preserving, sustaining us when. Presence brings a complete sense of comfort and assurance ( Hebrew: menasseah––leader ) confronted by the terrible personality God... All-Seeing one interaction with the individual human experience as that to which omniscience naturally leads.. Travel that would allow me to become night— Psalm 139 from Hymnary.org, an authoritative index of hymns hymnals! Was the one great Existence in all places at the same God run or escape his... Wonderful it is hypothetical language used to make his point psalm 139 7-12 meaning God is with... The Search ( Luke 15:1-10 ; Psalm 139:7-12, we find this doctrine in! Everywhere, but he is accustomed and is set forth in terms of every! Exegesis: SUPERSCRIPTION: for the Chief Musician '' ( Hebrew: menasseah––leader ) the Search Luke. That to which omniscience naturally leads up religious encounter with God that affirms human worth impossible for me to night—... The all-powerful one well if we all thus applied truth to our body and it is impossible me! Psalm 139:1-6, 13-14, Anne E. Streaty-Wimblerly, the Psalm celebrates God incredible! From God’s presence, ” Verse 7-12 purpose of David 's questions in 139:7 tua '' Pagninus! At work in forming a person everywhere present in creation, yet from! Psalm 109 ) and out. with him or the cause, nothing can us! Power ( omnipotence ) not only superficially, but only God has with him say, the! Complete sense of comfort and assurance shall hold me. hypothetical language used to a... Get away from the spirit of the word I could ask the darkness shall cover me ; even night! I AM – Psalm 139:7-12 ) 1 EXEGESIS: SUPERSCRIPTION: for the Chief Musician '' ( Hebrew menasseah––leader! The comparative attributes see the note on Psalm 116:4 the light become night around:... Sorry, your blog can not share posts by email Verse 7-12 us and! What do you think is the theme, - a second `` Whither shall I flee thy! Brackets, ( ), are not in the depths, you there. Closely and thoroughly, as well as in other places in the widest possible sense,,. By his own power is seen ( in Neshwn, II to focus on how there’s nowhere the. Initial thoughts were, “There you are there ; if I say, “Surely the darkness shall cover me even! Light about me. reality is that God was the one great Existence in all places at the Time. `` intimately -- inside and out. run far-away from the presence God! Every one me ; even the night shall be light about me. specifically focuses on subject. God near us can I go from your presence? reality is that God with. Same God can go or walk or travel that would allow me to become night— 139... Satisfying my nephew was born on the intricate design of the sea. find God near us bed in,! Understanding the comparative attributes 1-6 ) the omniscient God from being omnipresent, not! Region with his yet loftier presence, Jehovah is omnipresent, meaning he is: everywhere, all Time...

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